Why the United Church of Canada is in El Salvador

Some articles say it so well. Here is a link an article published June 10, 2013 in the Guardian. The author is Meera Karunananthan, water specialist for the Council of Canadians. She sums up the situation of El Salvador and many countries of the world who feel another conquest is under way: the conquest of their resources: gold, silver, other metals and the fresh water resources required to mine them.

Her statement that El Salvador may be the first country in the world to prohibit mining is a possibility. The June 6th march for the environment in San Salvador brought workers, farmers, religious leaders, students, Indigenous Salvadorans and those working for water as a human right together for the event.

Students in the March for the Environment June 6, 2013

Without water,

there is no life,

With mines,

there is no water.

So how did the United Church of Canada become involved with mining in El Salvador?

And why is the UCC meeting this week to discuss this important issue?

The UC of Canada has had a partnership with ADES (Association for Development Education and Society) and the people of El Salvador for over 25 years. The relationship began with the civil war in the 1970’s: the war that resulted in the assassination of Archbishop Oscar Romero of San Salvador in 1980 while saying mass.  Salvadoran citizens fled their homes in the Santa Marta area in the north, near the Honduran border, trying to escape death from their own army, crossing the Rio Lempa, the river that serves as a border between El Salvador and Honduras in the north. Unfortunately, the fast moving river and the Honduran army on the other side of the river, took many lives.

Mural from Santa MartaWith other religious and human rights organizations, the UCC started to build a relationship.*

When the community of refugees in Honduras decided to return to El Salvador in 1987, the United Church of Canada accompanied them.

When Canadian Mining Company Pacific Rim (set up in Canada with US capital, as Canadian laws are less strict than US laws on mining) began exploration in 2004, submitting their own environmental assessment. With some difficulty an independent assessment was done, which led to the government of El Salvador to say no in conjunction with protests from El Salvadorans.

An ongoing lawsuit against the El Salvadoran government by Pacific Rim at a World Bank tribunal requests $315 million US in damages. As protests increased in the community where the mine was working, a series of deaths and threats against activists and supporters of the anti-mining coalition occurred.

Marcelo Rivera was tortured and killed in El Salvador in 2009. He was active in the anti-mining community.

Marcelo Rivera was tortured and killed in El Salvador in 2009. He was active in the anti-mining protests.

       

             History

     Accompaniment

         Social Justice

All have played roles in why the United Church of Canada is in El Salvador. And why the UCC is reviewing policies relating to Canadian mines overseas.

*Historically the United Church of Canada was part of a group of church organizations that were assisting Salvadorans in the 1970’s and 1980’s: The Mennonite Church, Quakers, Anglican, Lutheran and other groups. It was The Inter-church Committee on Human Rights in Latin America that provided a framework for assistance to people whose human rights were being violated.

Accompanying in El Salvador

Today I am starting an accompaniment mission in El Salvador. I am sitting in the offices of our United Church of Canada partner, ADES, Association for Economic and Social Development http://adessantamarta.org who have been partners for over 25 years.

It must be over 35C today, and I understand the rainy season will soon be here, offering some respite from the heat, yet providing an even more humid climate. I am happy and well, feeling very welcomed by this community.

I am the third Canadian to accompany here in recent years. It is with the advise, blessing, humour and sense of adventure of former accompaniers that I travel. Also with friends, family and congregation.

Most importantly, it is with my God that I am traveling.

And why? why accompany? why me and why now?

To accompany is to walk along side. People who have no faith that their human rights or their lives will be protected request accompaniment.

An international presence should not make a difference, but it does.

Previous accompaniment projects I have been involved in include the Ecumenical Accompaniment Program in Palestine/Israel (EAPPI-2011), http://eappi.org  which the United Church of Canada has been sponsoring for over 10 years. I also accompanied Guatemalan indigenous refugees following the 36 year civil war in Guatemala. That was 1998 in Rabinal, Guatemala, site of a massacre in the Guatemalan civil war.

Living in St. Albert, Alberta, close to Edmonton, it may seem unlikely to have a history of accompaniment and social justice. This is a city of wealth. In Canada most of us have a good life without many of the problems experienced by Salvadorans, Guatemalans and Palestinians. Accompaniment is a small thing I can do. How often do we live in community with wonderful, committed people, who continue to fight for their rights, in spite of multinationals, military governments, occupation forces and an absence of human rights. Anyone who has experienced accompaniment will tell you that what they gave was not close to what they received.

As I approach retirement age, I appreciate the benefits of education, employment and opportunity that Canadians have. This is a chance for me to give back, to serve in a way that feels right for me. I can live in the developing world. So why not?

I am eager to have accompaniers with me, as I experience the realities of El Salvador, and many countries in Latin America and the world. So please tune in for more.

Coming next: WHY THE UNITED CHURCH OF CANADA IS IN EL SALVADOR